How Preye Odede’s Forthcoming Single “Idinma” Is Causing A Buzz Before Release

 

 

Preye Odede is set for the release of the much talked about single “Idinma” (You are Good).

For about a week, the “Oshimiri Atata” singer’s social media has been buzzing with fans from all over the world translating “Idinma” which means “You are Good” in various languages.

Friends and fans from Zambia, Portugal, Senegal, Congo, Ghana, Cameroon and more have all taken turns to translate “Idinma” to their languages, hence, the song has been trending even before its official release.

On Instagram,  @rita_riri87 from Zambia translated “Idinma as “Wali wama.”

“Deus es Bom,” said @jackie_kassan from Porto, Portugal.

“Oza malamu,” translated @priscamwinja in the Bantu language of the Northern parts of Congo.

Preye Odede also shared a snippet of the song on his social media. He didn’t leave many hints but from what is gathered, the song is a worship song laced with a steady rhythmic Eastern High Life groove.

“May only God goodness be your testimony this November and beyond. Welcome to your month of goodness. Idinma is almost here,” Preye said.

The song was produced by Paulpiano.

Listen to Snippet below:

 

 

How Can Christians Guard Against Imbalance between Faith and Politics? – Dr. Kevin Smith

 

This last election cycle, and really every election cycle, kind of demonstrates that there are Christians who are probably not concerned enough about the political process. There are Christians that are kind of appropriately concerned and there are Christians that are overly invested, in the political process. I think one of the greatest guards is to remember that we are those who have a dual citizenship, and our citizenship is in heaven and Christ, and we are in the (Book of) Peter language “pilgrims, and sojourners, and travelers through this barren land, that is not our home. We are to render unto Caesar the things that belong to Caesar, and render to God the things that belong to God.” I think we want to avoid not taking these things seriously on the one hand, but not avoid being over-invested on the other hand.

Honestly, Christians in the United States, we don’t live in communism or socialism on the dictatorship, so we do have opportunity to vote. I believe there’s some stewardship with that voting. I do believe we’re voting and participating kind of in a broken system, so I encourage scripture Christians to realize they’re not going to open the scripture and see a candidate space. And they’re not going to open the scripture and see the platform of the Democratic, nor the Republican party.

You’re going to have to do some thinking and some engagement, and there’s some contextualization to how you engage in a broken, fallen political system. I don’t mean broken, just in a sense of the United States is categorized by congressional gridlock and all that. I mean broken as in a sense of, our politics is composed of broken people; because all of humanity is fallen. I mean it in that broad sense. There’s no perfect political system.

I would encourage Christians to approach it with the appropriate level of consideration. I’m not over-invested. I’m not under-invested. I realize that the mission of the church, and the mission of me as a Christ honoring husband and father, those kind of things don’t change every four years or two years, on election cycle. The great commission is the same. And so, in one sense, the congregation of followers of Christ, they’re doing the same things regardless of what’s going around us with Caesar and other governmental influences.

Finally, I would just say, I just don’t think there’s anything in the political process that is worth losing the fellowship of the Body of Christ. In this last election cycle, 2016, I think hurt the unity of the Body of Christ of many Bible believing Christians in the United States, and I think we’ll have consequences for our missiological effectiveness for a good while going forward. That has happened. We can’t undo that, and so let’s just press toward the mark of the high calling of God. We have to avoid being over-invested.

Olowogbogboro: How the apostles broke through into the mind of the Gentiles – Poju Oyemade 

Olowogbogboro: How the apostles broke through into the mind of the Gentiles by Poju Oyemade 
As the apostles went out into the Gentile world to preach the gospel, they obviously came across a certain challenge. It was easy to tell the Jew about the coming Messiah and to use types and shadows in the old covenant and tabernacles with other historical events in Scripture to show that Jesus Christ who came in flesh was the Messiah and the true Saviour.
You could teach on why the law was given, Mount Sinai, the High Priest etc but not to the Gentiles who had no such concepts in their background. They knew nothing about Sinai nor Zion. They had no Scriptural background.
How then were they to preach Jesus? There must be a way around this they must have thought. Then they saw it. God is omnipresent and if so, His presence must be recognizable in the cultures of the people.
Paul said it this way in Acts 17:26-28 (KJV)

“And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring”- even their poetry spoke to this.
There must be a way through which the people who felt His presence tried to reach Him. They knew if they looked into their cultures they will find God’s presence and they could preach from there.
Paul clearly saw it. In Acts 17:22-24 (KJV) it says

“Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you”
satan had clearly exploited the ignorance of the people to turned the people into idolatry.
Paul further explained to the Romans that even though the Law wasn’t given to the Gentiles, if you went into their midst you would find the presence of God witnessing in their consciences the same things the Law said.
Romans 2:14-15 (KJV)

“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)”
Prof William Barclay, a man of Scottish origin and one of the finest theologians who has a version of new testament in print due to his vast knowledge in Greek had this to say about how John came to use the word Logos to define Jesus to the Gentile world. 

I quote
“By the end of the first century the Christian Church was faced with an acute problem in communication. The Church had been cradled in Judaism, but now she had to present her message to a Greek world, to which the categories of Judaism were quite alien. As Goodspeed puts it: ‘A Greek who felt like becoming a Christian was called upon to accept Jesus as the Christ, the Messiah.
He would naturally ask what this meant, and would have to be given a short course in Jewish apocalyptic thought. Was there no way in which he might be introduced directly to the values of Christian civilization without being for ever routed, we might even say detoured, through Judaism? Must Christianity always speak in a Jewish vocabulary?’
Round about A.D 70 there was a man in Ephesus called John who saw this problem. He was perhaps the greatest mind in the Christian Church; and suddenly he saw the solution. Both Jew and Greek possessed the conception of the logos of God. Could the two ideas not be brought together?

Let us see the Greek background with which John had to work. 
(i) Away back in 560 B.C there was a Greek philosopher called Heracleitus, who also lived in Ephesus. He conceived of the world as what he called a flux. Everything is in a state of change; there is nothing static in the world. But if everything is changing all the time, why is the world not an absolute and complete chaos? His answer was that ‘all things happen according to the logos’.
In the world there is a reason and a mind at work; that mind is the mind of God, God’s logos; and it is that logos which makes the world an ordered cosmos and not a disordered chaos. (ii) This idea of a mind, a reason, a logos ruling the world fascinated the Greeks. Anaxagoras spoke of the mind (nous) which ‘rules over all things’.
Plato declared that it was God’s logos which kept the planets in their courses, and brought back the seasons and the years in their appointed times.
But it was the Stoics, who were at their strongest when the NT was being written, who passionately loved this conception. To them this logos of God, as Cleanthes said, ‘roamed through all things’. The times, the seasons, the tides, the stars in their courses were ordered by the logos; it was the logos which put sense into the world.
Further, the mind of man himself was a little portion of this logos. ‘Reason is nothing else than a part of the divine spirit immersed in the human body,’ said Seneca. It was the logos which put sense into the universe and sense into man; and this logos was nothing other than the mind of God.
(iii) This conception was brought to its highest peak by Philo, who was an Alexandrian Jew, and who had the aim of joining together in one synthesis the highest thought of Jew and Greek. To him the logos of God was ‘inscribed and engraved upon the constitution of all things’. The logos is ‘the tiller by which the pilot of the universe steers all things’. ‘Every man is akin in understanding to the divine logos.’ ‘The logos is the high priest which sets the soul before God.’ The logos is the bridge between man and God.
Now we can see what John was doing when he uttered his tremendous statement, ‘The Word was made flesh.’ (i) He was clothing Christianity in a dress that a Greek could understand.
Here is a challenge to us. He refused to go on expressing Christianity in outworn and Judaistic categories. He used categories that his age knew and understood.
Again and again the Church has failed in that task through mental laziness, through shrinking from possible heresy; but the man who would discover a new continent must accept the hazard of sailing upon an uncharted sea.”- end of quote
Next time people ask you who is this Olowogbogboro you worship? simply reply thus He said
“Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me”

How Yemi Blaq’s Story Changed In Fada Sheyin’s Forthcoming “It Is Possible” Video – Watch Snippet

“It Is Possible” the hope song which is also the title of Priest and Gospel Singer Fada Sheyin’s album is set for the visual interpretation this month.

Fada Sheyin has put visuals to “It Is Possible” employing the expertise of ace video director Unlimited LA. The video which was shot in Lagos also features Samsong, Nollywood actors Yemi Blaq and Gloria Mba.

He illustrates the message of the song using Yemi Blaq & Gloria Mba to depict how God can take a man from obscurity and bring him into limelight; hence, Fada Sheyin had said; “’It Is Possible’ could be the story of anyone because amidst the vicissitudes of life, God always has an ultimate purpose for us and He is always able to make this possible.”

The video is set for Tuesday, November 17th release date. Already, the single has started enjoying rave reviews and airplay. The song was produced by Wole Oni.